Tuesday, November 30, 2010

Practice War!! Challenging North Korea

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U.S. Navy and South Korea held a joint exercise the largest ever done as a show of force to challenge North Korea.

Exercise for four days - nicknamed Washington as a defense - the defense intended to show off to the hardline communist North Korean regime. This exercise led by the nuclear-powered aircraft carriers owned by U.S., USS George Washington.

Pyongyang National News Agency, KCNA, carried an editorial on a government-owned daily from North Labour Party, Rodong Sinmun, called the exercise as a "provocation of other deaths in the challenging North Korea taken by the U.S. and South Korea."

See video




"Yellow Sea is on the verge of war because their military provocation." Editorial KCNA added that the United States and South Korea made a big mistake if they try to increase pressure and threaten the North with U.S. carriers.

"If the U.S. and South Korea provoke again, we will destroy the headquarters of the attackers and would eliminate a trigger for war," the editorial added.

However, along with the warming of the situation in both countries, Coordinating Minister Hatta Rajasa asserted, South Korea's war against North Korea has so far not disturb the relations of cooperation between Indonesia.

Indonesia's exports to South Korea still reach 3 billion U.S. dollars, while imports are still showing positive figures. Hopefully, the war did not last permanently, so that export and import activities are not disrupted.


Source: tvOne
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Monday, November 29, 2010

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Strange Phenomenon of Goats in Indonesia

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Now so many strange phenomena in the world. Increasing number of natural disasters and social conflict signifies the older age of the earth. Does this mean the apocalypse is coming soon?

As happened in Indonesia. There is a strange occurrence of some goats that live there. Not infrequently a lot of people are very surprised to see this strange phenomena.

There are three-legged goat. This incident in Bangkalan, east Java.

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There are eight-legged goat-headed monkey in Lampung. It was horrible.

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May we be wiser and more grateful for having seen this incident.
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Sinkhole phenomena in Bandung

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Sinkhole in World Hemisphere is a natural phenomenon which until now still be the talk of the appalling in many parts of the world. Sinkhole is a natural depression caused melting soil by water in the soil. Usually, it occurs when the soil layer is formed by limestone, carbonate rock, salt or other stones that easily eroded by underground streams of water.

Sinkhole in Bandung occurs because cracks that form a basin that flooded roads rainwater. Allegedly due puddle of water reduces the strength of the road until finally dropped.

See


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The latest is the sinkhole phenomenon in Germany where events are also a lot of concern as well as a crowded news media in various foreign.

See


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Watch Out!! Bromo has Exploded

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Eruption of Mount Bromo experience of non-eruption or eruption phase efosif result of magma rising to the surface.

"Efosif eruption that occurred at 17:22 pm," said Kasubbid PVMBG Volcano Observation Agus Budianto told AFP by telephone on Friday night.
According to him, it means efosif eruption of magma discharge around the crater and to Bromo might be able to melt down to the sea of sand.
"The report we received noted that efosif eruptive phase as high as 600 to 700 meters, so that only occur in the vicinity of the crater and not to come out," he said.
However, he said, it will continue to monitor the trend of volcanic earthquakes, tremor, and the consequences that still tends to fluctuate.
Non-eruption eruption was justified citizens Tosari, Pasuruan, Trisno Sutejo, whose home is about 3 kilometers from Mount Bromo (from the direction of Pasuruan).
"Yes, I saw there is a thick black smoke soaring into the air, but I did not hear or see the rain of ash explosions," he said.
Information from other sources noted volcanic eruptions that there are two types of eruption (explosive) and non-eruption eruption (efosif). Explosive eruptions are explosive, while the eruption was the eruption that issued efosif volcanic material.
Volcanic material in Mount Bromo is a black dust (not lava), while the material is volcanic Mount Merapi lava.
Earlier, Deputy Governor of East Java Saifullah Yusuf said it had prepared a number of evacuation point if something happens and the Regional Disaster Management Agency (BPBD) Java also plans to spend "on call" Rp2, 5 billion.
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Sunday, November 28, 2010

The Forecast Sabdo Palon Noyo Genggong

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1. Remember the old story written in the book chronicle about Mojopahit country. At that time the King Brawijaya held a meeting with the Sunan Kalijaga accompanied by Punakawannya named Sabdo Palon Naya Genggong.

2. Brawijaya King said tenderly toward his punakawan: "Sabdo Palon now I've become Islamic. How are you? Better once join Islam, is religion of sacred and good."

3. Sabdo Palon replied harshly: "I do not want to convert to Islam Majesty, because I was king and magistrates Dang Hyang Java land. I do this that help children and grandchildren as well as the king in the land of Java.  We have to separate.

4. Parting with the King and back to my origins. However, please note our Majesty. Later after 500 years I will replace longer Buddhism (Kawruh Budi), I spread the whole land of Java.

5. If there are not willing to wear, I will destroy. Being a devil food and others. Not willing my heart when I have not destroyed leburkan. I'll make the sign of the coming of my words. When will Mount Merapi erupted and spewed lava.

6. Lava was flowing into the Southwest. It smells bad. That's a sign when I arrived. It began spreading Buddhism (Kawruh Budi). Later Merapi will rumble. It has become destiny Hyang Widhi that everything must turn. Unable to when changed again.

7. Later the most miserable time in the land of Java in the year Lawon Ngesthi Sapta Aji. For instance a river crossing has come in the middle. Suddenly the river floods, which washed away so many people who died.

8. The danger came to spread throughout the land of Java. It was the will of God can not be disingkiri again. Because this world is in its hands. This as evidence that the real world exists that makes it.

9. A variety of hazards that make the land of Java is broken. People who work the results are not sufficient. The Priyayi much grieved. many merchants always suffer a loss. People work not so much result. Tanipun people as well. Income is much missing in the forest.

10. The Earth has been reduced results. Many pests that attack. many woods missing stolen. Great damage arises because people scrambling. It really damaged human morals. When rainy is many the thief but  the daytime is many robbers

11. Man confused by itself because the fight looking for food. They do not remember because state rules do not hold hold keroncongannya stomach. This walk followed the arrival of disaster pagebluk extraordinary. The disease is spread evenly on the land of Java. Like morning sickness in the afternoon has died

12. Danger incredible disease. Here and there a lot of people dead. The rain was not timely. big wind hit the trees so that everything collapsed. River overflowed flooding so that when viewed exactly the ocean tide.

13. Like the sea overflowed the water rose to the mainland. Tampering with the left-right. The wood that washed away a lot. Who live on the edge of the river carried down to the sea. Besarpun stones carried away with thundering voice.

14. The mountains of rumble scary. Lava overflowed to right and left, so destroy the villages and forests. Man who died while many buffaloes and cows out altogether. Destroyed no clues at all.

15. Earthquakes seven times a day, thus making the hard man. land was gaping. Brekasakan emerged that drags people into the ground. Human beings groaning here and there, a lot of pain. Various kinds of diseases. Many are unable to recover. Most of them died.

16.  Thus the words Sabdo Palon who immediately disappeared and not looked back himself. Back to nature. The Brawijaya King was stunned for a moment. There is absolutely unable to speak. His heart was very disappointed and felt wrong. But how else, all it has become a nature that can not be transformed again.
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Thursday, November 25, 2010

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The Legend of Malin Kundang

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Corner Mystery - A long time ago, in a small village near the beach in West Sumatera, lived a woman and her son, Malin Kundang. Malin Kundang's father had passed away when he was a baby, and he had to live hard with his mother. Malin Kundang was a healthy, dilligent, and strong child. He usually went to the sea to catch fish, and brought it to his mother, or sold it in the town. One day, when Malin Kundang was sailing as usual, he saw a merchant's ship which was being raided by a small band of pirates. With his brave and power, Malin Kundang defeated the pirates. The merchant was so happy and asked Malin Kundang to sail with him. Malin Kundang agreed.

The Cursed Malin Kundang


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Many years later, Malin Kundang became a wealthty merchant, with a huge ship, loads of trading goods, many ship crews, and a beautiful wife. In his journey, his ship landed on a beach. The villagers reconigzed him, and the news ran fast in the town: Malin Kundang became a rich man and now he is here. His mother, in deepful sadnees after years of loneliness, ran to the beach to meet her beloved son again. When the mother came, Malin Kundang, in front of his well dressed wife, his crews and his own gloriness, denied to meet that old, poor and dirty woman. For three times she begged Malin Kundang and for three times yelled at him. At last Malin Kundang said to her "Enough, old woman! I have never had a mother like you, a dirty and ugly peasant!" Then he ordered his crews to set sail. Enraged, she cursed Malin Kundang that he would turn into a stone if he didn't apologize.

Malin Kundang just laughed and set sail. In the quiet sea, suddenly a thunderstorm came. His huge ship was wrecked and it was too late for Malin Kundang to apologized. He was thrown by the wave out of his ship, fell on a small island, and suddenly turned into stone.

Another version the legendary story is said to be originated here in Padang where the remains of "Batu Malin Kundang" is located. Malin Kundang who hails from a poor family. Just like any other Minang men, Malin Kundang decided to travel elsewhere to seek good fortune, leaving behind his old mother. His life changed when he married the daughter of a rich man in Siam. Soon after achieving success and gaining great fortune he sailed back homeward on his own ship to Padang together with his wife and crews.

Upon hearing of Malin Kundang's return, his mother rushed to the beach to meet her long lost son. Unfortunately, Malin Kundang felt ashamed upon looking at his old and poor mother - he was a rich man with fine clothing and a beautiful wife while his mother was looking ragged and poor as she was. In his undisguised disgust he ignored his mother, refused to greet her and returned to his ship. Humiliated and heartbroken by her arrogant son's behavior, his mother fell to her knees in desperation and prayed to God asking that her son be punished for what he did. Soon a terrible storm rose up and Malin Kundang's ship was wrecked upon the rocks. Realising his mistake and sin for ignoring his mother, the badly injured Malin Kundang tried to get ashore to seek forgiveness from his mother but as he crawled on his hands and knees he was suddenly turned into stone.

Until today, a stone that from a certain angle resembles the figure of a man on his hands and knees with his head seemingly buried in the rock can still be found here in Pantai Air Manis. It is said that Malin Kundang has been forced to stay on the beach forever, begging for forgiveness from his mother. Around this rocky figure barrels and ropes have been carved into the stone to represent the shipwreck washed up on the shore. The tale of an ungratefull son makes the tranquil Pantai Air Manis a legendary location to visit that may offer some lesson in life.
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Mystery of Borobudur Temple

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Corner Mystery - Borobudur a Buddhist stupa in the Mahayana tradition is the largest Buddhist monument in the world. This Buddhist monument from the eighth century (between 750 and 850 AD) has gained a place on Unesco’s world heritage list. Located 40 km (25 mile) northwest of Yogyakarta, Central Java, Indonesia, near the Mount Merapi (one of the most active volcano in Indonesia). It was built from nearly two million stone blocks of andesite, a bluish-gray volcanic stone, Borobudur is shaped like a stepped pyramid, the base of which is 402 feet long from north to south and 383 feet long from east to west; the height is now 95 feet above ground level. This magnificent temple is a three-dimensional diagram of the universe and a visual representation of Buddhist teachings. From above, the design of Borobudur resembles a mandala (a Hindu pattern used in meditation), leading to specu­lation that the complex was built by Indian Buddhists who were influenced by Hindu beliefs. Viewed from the ground, the mandala comes together to form a mountain of stone. For centuries, Borobodur lay hidden under layers of volcanic ash. The reasons behind the desertion of this magnificent monument still remain a mystery and no one knows what happened to the culture that built the monument.

Perhaps Mount Merapi had erupted, choking the rice lands with layers of volcanic ash. Whatever the cause, the population moved to East Java in a mass exodus, and Borobudur was left behind, its meaning lost in time. Some scholars believe that famine caused by an eruption of Mount Merapi forced the inhabitants of Central Java to leave their lands behind in search of a new place to live. When people once again inhabited this area, the glory of Borobudur was buried by ash from Mount Merapi.


Northwest View of Borobudur


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Mountain peaks, according to Buddhist thought, are the place where contact with divine truth may take place. Pilgrims today and yesterday would climb Borobudur level by level, drawing closer and closer to complete infusion by divine wisdom. Essentially, the pilgrim can experience nirvana on earth. Borobudur has the mound shape of a stupa, the most typical Buddhist structure honouring Buddha. It is made of square and round terraces, topped by a dome-like structure.

One of The Damaged Stupa with Buddha Statue Inside It


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The terraces symbolise the three levels of the Buddhists’ cosmological system: the world of desire, the world of form without desire and the world of formlessness. These layers also depict the three steps of spiritual growth towards salvation.

Borobudur was rediscovered in 1814 by Sir Thomas Stamford Raffles, the British governor of Indonesia who, during his visit in Semarang, now the capital city of Central Java, received a report indicating the discovery of a hill full of many carved stones. The hill was believed by the local inhabitants to be the site of an ancient monument called budur. Raffles then commissioned a team led by Cornelius to investigate the hill. He was responsible for the excavation of Borobudur at that time, speculated that Borobudur may have originally been a holy place of pilgrimage for believers of the Mahayana branch of Buddhism. Monks from the nearby monastery would have led pilgrims along the galleries, using the carved panels to illustrate the stories of their faith and the way of the Buddha as they circled their way to the top of the monument.

Lacking further historical information, Raffles was unable to determine the exact date of Borobudur's construction. But he knew that in the 13th and 14th centuries, Islam had replaced Buddhism as the island's religion, and he thought it unlikely that Borobudur would have been built since then. Also, ancient records showed that in the 10th century, the region around Borobudur had been mysteriously deserted, and all construction in central Java had stopped then. From the detailed carvings, Raffles concluded that Borobudur had been built sometime between the eighth and tenth centuries, during a period of relative peace in East Asia, after the nomadic and religious invasions had run out of steam.

It was in 1835 that the site was cleared. Some efforts were made to restore and preserve the colossal monument since then. Unfortunately, in 1896 the Dutch colonial government gave away eight containers of Borobudur stones, including reliefs, statues, stairs and gates, as presents for the King of Siam who was visiting Indonesia. A restoration program undertaken between 1973 and 1984 returned much of the complex to its former glory, and the site has since become a destination of Buddhist pilgrimage. On January 21, 1985 the temple suffered minor damage due to a bomb attack. In 1991, Borobudur was listed by UNESCO as a World Heritage Site. The colossal monument consists of six rectangular terraces topped by three concentric circular terraces.

Four of the terraces are galleries, each enclosed by a balustrade and an inner wall, open to the sky and carved with sculptures. At first sight, the square galleries are an overwhelming mass of images depicting the activities of gods and mortals carved in the dark volcanic stone along the wide processional paths. There are more than 1,300 narrative panels illustrating the life of Buddha and Buddhist texts, the largest and most complete collection of Buddhist reliefs in the world. Originally, there were over 500 statues of the Buddha, 432 seated in lotus position on the square terraces and 72 meditating inside the bell-shaped stupas on the top terraces. There are no elaborate carvings on these three upper levels.

Some scholars think that this massive monument is a gigantic textbook of Buddhism to help people to achieve enlightenment. To read this Buddhist textbook in stone requires a walk of more than two miles. The walls of the galleries are adorned with impressive reliefs illustrating the life of Buddha Shakyamuni and the principles of his teaching. Representing the existence of the universe, Borobudur perfectly reflects the Buddhist cosmology, which divides the universe into three intermingled separate levels. The three levels are Kamadhatu (world of desire), Ruphadatu (world of forms), and Arupadhatu (world of formlessness).

In 1885 J.W. Ijzerman Chairman, an archaeologists of the Archeological Society in Yogyakarta discovered a ‘hidden base’ that was located behind the exterior wall of the lowest terrace, it has been built around the monument with 160 stone reliefs, 157 of which were covered and just 3 visible. In 1890-91, the complete ‘hidden base’ was exposed, photographed and encased again. Why the reliefs were ever covered up remains a mystery. There are various theories circulating, varying from structural explanations (the cover plates created a stronger base for the stupa) to iconographic ones (the sight and significance of the pictures was not supposed to be visible to everyone).

It is thought that during construction Borobudur experienced a landfall that threatened the entire building. To prevent the whole monument from collapsing, the Kamadhatu level was closed and made into a new base that holds Borobudur steady. This discovery brings about renewed efforts to safeguard Borobudur from vandalism and natural threats. The hidden base of Borobudur was originally the first level, which contains the gallery of Kamadhatu level.



Mahakamavibhanga (Causes of Good Health); Relief 20 from the Hidden Base, East Side, South End


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The content of these hidden reliefs is loosely based on a Sanskrit Buddhist text called the Mahakarmavibhangga ("Great Exposition of the Law of Karma"). Buddhism postulates that for every cause there is an effect. Those who undertake good actions generate good effects, while those who initiate wrongful actions generate bad effects. Although the person committing the act may not immediately realize the results generated by his or her actions, the karmic effect will eventually play out, if not in this life then in a future existence or reincarnation. The Sanskrit-based Mahayana edition of the "Great Exposition of the Law of Karma" has never been fully translated into English.

Mahakamavibhanga (Causes of Good Health); Relief 20 from the Hidden Base, East Side, South End


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However, a few short quotations from the Mahakarmavigghanga in English are available from various sources. For example, the Buddha tells the young Brahmin Shuka that there are a total of eighteen benefits to be derived from the building a Tathagata Stupa. "What are these eighteen?

One will be born as the child of a great king
One will have a noble body
One will become beautiful and very attractive

One will have sharp sense faculties
One will be powerful and famous
One will have a great entourage of servants

One will become a leader of men

One will be a support to all

One will be renowned in the ten directions

One will be able to express oneself in words and verses extensively

One will receive offerings from men and gods

One will possess many riches

One will obtain the kingdom of a universal monarch

One will have long life

One's body will be like a collection of vajras

One's body will be endowed with the major marks and the minor signs (of a Buddha)
One will take rebirth in the three higher realms
One will swiftly attain complete nirvana


These eighteen points are the benefits of building a Tathagata Stupa." Elsewhere in the text the Buddha says the following:

"If in this life you often use harsh speech to irritate others, and if you delight in exposing their private matters, and if you are stubborn and unyielding, then in your next life you will be born as a fire-spewing hungry ghost." We may derive additional information concerning the contents of this text by examining the version of the Mahakarmavibhangga that appears in the Pali Canon of Theravada Buddhism. In the Pali version of the text, the Sakyamuni presents a discourse in which he describes various human actions and their corresponding results. He begins by listing the ten wrongful actions of the evil-doer: killing living beings, stealing, engaging in sexual misconduct, speaking falsely, speaking maliciously, speaking harshly, engaging in gossip, coveting that which belongs to others, harboring ill will toward others, and holding wrongful views. In addition, he delineates the ten rightful actions, which consist of abstention from committing the aforementioned ten wrongful activities.

According to the Buddha, the minds of individuals are complex, generating a variety of karmic results within a single lifetime. The result of any karmic action may not even be realized during the same existence in which the act has been committed. Moreover, it is incorrect to presume that the evildoer always goes to hell, or that the good man always goes to heaven. Instead, the Buddha lists four possible outcomes concerning the evildoer who goes to hell, the evil doer who goes to heaven, the good man who goes to heaven, and the good man who goes to hell. It is entirely possible, said the Buddha, that any good actions that a person commits just before death could result in an evildoer going straight to heaven. Or the evil actions of a person committed just before death could cause someone whom had previously performed numerous acts of merit to go straight to hell upon the dissolution of the body. However, neither heaven nor hell is to be regarded as a permanent condition.

Each individual will eventually be reborn into future existences where the karma they have generated during previous lives will inevitably exert its effect. The main theme of these hidden reliefs is reward and retribution. Besides pictures of heaven and hell, there are scenes from daily life, worldly successes and dramas, good and bad things that are interconnected with deeds from the past and that determine whether reward or retribution is awaiting a person in the future. At the same time, the reliefs present a picture of day-to-day life on Java at the end of the eight and ninth century.

There is a scene for example in which there are monks shown on the right, receiving donations of food and drink (good deed); at the left of the same relief one sees how those who donated the food and drink are living a life of plenty, blessed with love, beauty and status – the reward. This level of Kamadhatu pictures the world of passion and the inevitable laws of karma. The first 117 panels show various actions leading to one and the same result, while the other remaining 43 panels demonstrate the many results that follow one single effect. At least 160 relief panels were carved around this level, based on the manuscript of Karmavibhangga. What is left of these can be seen in the Southeast corner of this level.

The next level is Rupadhatu level, it show the stories based on the manuscripts of Lalitavistara, Jataka-Avadana and Gandavyuha. The Lalitavistara reliefs, consisting of 120 panels, tell us about the life of Siddhartha Gautama Buddha. It starts with the glorious descent of Buddha from the Tushita heaven. Born as Prince Siddhartha, Buddha's childhood was isolated from the outside world's misery. Accidentally witnessing the misery of sickness, decrepitude and death, young Prince Siddharta decided to escape from the worldly life and commencing his search of freedom from suffering. Siddhartha’s long and painful search finally led him to the highest level of enlightenment and made him Buddha, the Enlightened One. This story ends with Buddha’s sermon in the Deer Park near Benares.

The Jataka is a collection of stories about Buddha's previous reincarnation, chains and virtues. According to the Jataka, Buddha was born 504 times before being born as Prince Siddharta, taking on the forms of god, kings, princes, learned men, thieves, slaves, and a gambler. Many times he was born in the forms of animals such as lion, deer, monkey, swan, big turtle, quail, horse, bird and many others. But the Boddhisatva (Buddha-to-be) was distinguished from all other kings, slaves, or animals among whom he lived. The Boddhisatva is always superior and wiser than those around him.

As to the relief of Avadana, the main figure is not the Buddha himself. All the saintly deeds pictured in this part are attributed to other legendary characters. The stories are compiled in Dvijavadana (Glorious Heavenly Acts) and the Avadana Sataka (The Hundred Avadana). The first 20 frames in the lower series of stories on the first gallery depict the Sudhanakumaravana. The series of reliefs covering the wall of the second gallery is dedicated to Sudhana’s tireless wandering during his search for the highest wisdom. The story is continued on the walls and balustrades of the third and fourth galleries. Most of the 460 panels depict the scenes based on the Mahayana text Gandavyuha, while the concluding scenes are derived from the text of Badracari.

On the last three circular uppermost terraces or Arupadhatu level, consists of 72 stupas circle the huge main stupa that crowns the top of the temple. The circular form represents the eternity without beginning and without end, a superlative, tranquil, and pure state of the formless world. There are no reliefs on the three circular terraces. All but the largest central stupas on the upper levels contain a (more or less) life-sized statue of the Buddha kneeling, although many of these statues are missing or damaged.

There are also many alcoves along the lower levels which contain similar statues but many of these are missing or damaged as well. As a testament in stone Borobudur is remarkable, but even without its reli­gious implications the art of the carved reliefs would ensure it a high place among the world’s greatest monuments.
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The Bermuda Triangle

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Corner Mystery - The Bermuda Triangle is a stretch of the Atlantic Ocean bordered by a line from Florida to the islands of Bermuda, to Puerto Rico and then back to Florida. It is one of the biggest mysteries of our time - that isn't really a mystery.

The term "Bermuda Triangle" was first used in an article written by Vincent H. Gaddis for Argosy magazine in 1964. In the article Gaddis claimed that in this strange sea a number of ships and planes had disappeared without explanation. Gaddis wasn't the first one to come to this conclusion, either. As early as 1952 George X. Sands, in a report in Fate magazine, noted what seemed like an unusually large number of strange accidents in that region.

In 1969 John Wallace Spencer wrote a book called Limbo of the Lost specifically about the triangle and, two years later, a feature documentary on the subject, The Devil's Triangle, was released. These, along with the bestseller The Bermuda Triangle, published in 1974, permanently registered the legend of the "Hoodoo Sea" within popular culture.

Several books suggested that the disappearances were due to an intelligent, technologically advanced race living in space or under the sea.

The only problem was that the mystery was more hype than reality. In 1975 a librarian at Arizona State University, named Larry Kusche, decided to investigate the claims made by these articles and books. What he found he published in his own book entitled The Bermuda Triangle Mystery-Solved. Kusche had carefully dug into records other writers had neglected. He found that many of the strange accidents were not so strange after all. Often a triangle writer had noted a ship or plane had disappeared in "calms seas" when the record showed a raging storm had been in progress. Others said ships had "mysteriously vanished" when their remains had actually been found and the cause of their sinking explained.

More significantly a check of Lloyd's of London's accident records by the editor of Fate in 1975 showed that the triangle was a no more dangerous part of the ocean than any other. U.S. Coast Guard records confirmed this and since that time no good arguments have ever been made to refute those statistics. So the Bermuda Triangle mystery disappeared, in the same way many of its supposed victims had vanished.

Even though the Bermuda Triangle isn't a true mystery, this region of the sea certainly has had its share of marine tragedy. Perhaps the best known one was the story of Flight 19. The tale of Flight 19 started on December 5th, 1945. Five Avenger torpedo bombers lifted into the air from the Navel Air Station at Fort Lauderdale, Florida, at 2:10 in the afternoon. It was a routine practice mission and the flight was composed of all students except for the Commander, a Lt. Charles Taylor.

The mission called for Taylor and his group of 13 men to fly due east 56 miles to Hens and Chicken Shoals to conduct practice bombing runs. When they had completed that objective, the flight plan called for them to fly an additional 67 miles east, then turn north for 73 miles and finally straight back to base, a distance of 120 miles. This course would take them on a triangular path over the sea.

About an hour and a half after the flight had left, a Lt. Robert Cox picked up a radio transmission from Taylor. Taylor indicated that his compasses were not working, but he believed himself to be somewhere over the Florida Keys (the Keys are a long chain of islands south of the Florida mainland). Cox urged him to fly north, toward Miami, if Taylor was sure the flight was over the Keys.

Planes today have a number of ways that they can check their current position including listening to a set of GPS (Global Positioning Satellites) in orbit around the Earth. It is almost impossible for a pilot to get lost if he has the right equipment and uses it properly. In 1945, though, planes flying over water had to depend on knowing their starting point, how long and fast they had flown, and in what direction. If a pilot made a mistake with any of these figures, he was lost. Over the ocean there were no landmarks to set him right.

Apparently Taylor had become confused at some point in the flight. He was an experienced pilot, but hadn't spent a lot of time flying east toward the Bahamas which was where he was going on that day. For some reason Taylor apparently thought the flight had started out in the wrong direction and had headed south toward the Keys, instead of east. This thought was to color his decisions throughout the rest of the flight with deadly results.

The more Taylor took his flight north to try to get out of the Keys, the further out to sea the Avengers actually traveled. As time went on, snatches of transmissions were picked up on the mainland indicating the other Flight 19 pilots were trying to get Taylor to change course. "If we would just fly west," one student told another, "we would get home." He was right.

By 4:45 P.M. it was obvious to the people on the ground that Taylor was hopelessly lost. He was urged to turn control of the flight over to one of his students, but apparently he didn't. As it grew dark, communications deteriorated. From the few words that did get through it was apparent Taylor was still flying north and east, the wrong directions.

At 5:50 P.M. the ComGulf Sea Frontier Evaluation Center managed get a fix on Flight 19's weakening signals. It was apparently east of New Smyrna Beach, Florida. By then communications were so poor that this information could not be passed to the lost planes.

At 6:20 a Dumbo Flying Boat was dispatched to try and find Flight 19 and guide it back. Within the hour two more planes, Martin Mariners, joined the search. Hope was rapidly fading for Flight 19 by then. The weather was getting rough and the Avengers were very low on fuel.
The two Martin Mariners were supposed to rendezvous at the search zone. The second one, designated Training 49, never showed up.

The last transmission from Flight 19 was heard at 7:04 P.M. Planes searched the area through the night and the next day. There was no sign of the Avengers.

Nor did the authorities really expect to find much. The Avengers, crashing when their fuel was exhausted, would have been sent to the bottom in seconds by the 50 foot waves of the storm. As one of Taylor's colleagues noted, "...they didn't call those planes 'Iron Birds' for nothing. They weighed 14,000 pounds empty. So when they ditched, they went down pretty fast."

What happened to the missing Martin Mariner? Well, the crew of the SS Gaines Mill observed an explosion over the water shortly after the Mariner had taken off. They headed toward the site and there they saw what looked like oil and airplane debris floating on the surface. None of it was recovered because of the bad weather, but there seems little doubt this was the remains of the Mariner. The plane had a reputation as being a "flying bomb" which would burst into flame from even a single, small spark. Speculation is that one of 22 men on board, unaware that the unpressurized cabin contained gas fumes, lit a cigarette, causing the explosion.

So how did this tragedy turn into a Bermuda Triangle mystery? The Navy's original investigation concluded the accident had been caused by Taylor's confusion. Taylor's mother refused to accept that and finally got the Navy to change the report to read that the disaster was for "causes or reasons unknown." This may have spared the woman's feelings, but blurred the actual facts. The saga of Flight 19 is probably the most repeated story about the Bermuda Triangle. The planes, and their pilots, even found their way into the science fiction film classic, Close Encounters of the Third Kind.

Where is Flight 19 now? Well, in 1991 five Avengers were found in 600 feet of water off the coast of Florida by the salvage ship Deep Sea. Examination of the planes showed that they were not Flight 19, however, so the final resting place of the planes,and their crews is still the Bermuda Triangle's secret.
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Wednesday, November 24, 2010

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What is Illuminati ??

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Corner Mystery - For many conspiracy theorists, the Illuminati is the ultimate secret society, a group that stretches its tentacles of control to encompass the entire world. According to these theorists, the members of the Illuminati are the real rulers of the world, and they have been pulling the strings from behind the political scenes for centuries. They have infiltrated every government and every aspect of society around the planet—and some say that their ultimate goal is to accomplish a satanic New World Order, a one-world government, that will prepare Earth’s citizens for the coming of the Antichrist. Although such paranoid claims make for exciting reading, the Illuminati of history, rather than legend, was a secret society formed in Bavaria in 1776 with the political goal of encouraging rebellion of the people and the abolition of the established monarchies. Structuring the society along the lines of the classes and orders of the Freemasons, the Illuminati included levels of enlightenment that could be achieved by undergoing initiation through various mystical rites and ceremonies. Although the society’s founder, a professor of religious law named Adam Weishaupt, sought to establish a new world order in the late eighteenth- century, the Illuminati was destroyed within 15 years of its founding. The term “Illuminati” was first used by Spanish occultists toward the end of the fifteenth century to signify those alchemists and magicians who appeared to possess the “light” of spiritual illumination from a higher source.

Illuminati Symbol


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The term may have originated in the Gnostic dualism of the forces of Light and Darkness, and many individuals who claimed to be Illuminati, those enlightened by a higher wisdom, joined the Rosicrucians and took refuge in France to escape the fires of the Spanish Inquisition. The secret society known as the Order of the Illuminati was founded in the city of Ingolstadt in the southern German monarchy of Bavaria on May 1, 1776 by Adam Weishaupt, a 28-year-old professor of religious law. Beginning with only five members, Weishaupt’s order grew slowly, numbering about 60 in five cities by 1780. The professor deliberately blended mysticism into the workings of the brotherhood in order to make his agenda of republicanism appear to be more mysterious than a political reform group. He joined the Masons in Munich in 1777 and adopted many of their classes and orders and promised his initiates that they would receive a special communication of occult knowledge as they advanced higher in the ranks of the Illuminati.

Organization Structure


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Weishaupt’s society had little effect on the German political structure until 1780 when he attracted the interest of Adolf Francis, the Baron Von Knigge, a master occultist and a man who had risen to the highest levels in many of the secret societies that preceded the Illuminati, including the Masons. Knigge had no problem melding his interest in the supernatural with Weishaupt’s goal of political revolution, and the two men quickly established branches of the Illuminati throughout all of Germany.

A few months after Knigge had joined Weishaupt’s cause, membership in the Illuminati swelled to 300. Weishaupt had taken great care to enlist as many young men of wealth and position as possible, maintaining that philanthropy, as well as mysticism, was a principal goal of the society. He had also managed to create around himself a great aura of mystery, permitting himself to be seen by none but those in the highest ranks of the society, encouraging the myth that he was an adept of such great power that he existed largely as an invisible presence. Initiates into the ranks of the Illuminati underwent secret rites, wore bizarre costumes, and participated in grotesque ceremonies that were designed to give complete obedience to Weishaupt. Soon the Illuminati became a force to be reckoned with behind the scenes in Germany’s political life, and its members worked secretly to overthrow both church and state.


Illuminati Symbol in One US Dollar


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As their influence as a secret society grew, Weishaupt and Knigge became concerned that a good many authorities were beginning to take seriously the rumors of the existence of the Illuminati. If it should be proven that the society existed in fact, certain of the more powerful German princes would take immediate steps to suppress it. To hide the society even more completely from the scrutiny of public view, the leaders implemented Weishaupt’s original plan of grafting the Illuminati onto the larger brotherhood of the Freemasons. The Illuminati were already utilizing the classes and grades of Freemasonry, so the initiates of the Illuminati would easily amalgamate with the more established society. To appear to become one with the Freemasons would allow Illuminism to spread more widely and rapidly, and Weishaupt and Knigge had great confidence that they would soon attain complete control over the blended organizations.

The hierarchy within the Freemasons were not long in discovering that the two interlopers had joined the fraternal brotherhood with less than honorable motives, and in 1782, a group within the Masons called the Strict Observance demanded that a council be held at Wilhelmsbad to examine the true beliefs of Weishaupt and the Illuminati. Knigge’s powers of persuasion effectively blocked the attempt of the Strict Observance contingent to expel Illuminism from their society, and he managed to enroll almost all the members of the council in the Illuminati.

By 1784, Illuminati membership had risen to 3,000, and the secret society appeared on the verge of assuming control of the entire Masonic establishment. At the same time that their goals seemed within their grasp, Weishaupt and Knigge fell into a sharp disagreement about the correct manner of proceeding with their master plan; and in April 1784, Knigge withdrew from the Illuminati, leaving Weishaupt the supreme commander of the increasingly powerful society. Later in that same year, a number of initiates who had reached the highest level within the Illuminati became disillusioned when the special supernatural communication from a higher source that Weishaupt had promised had still not manifested after eight years of membership in the society. It now became obvious to them that Weishaupt had only sought to use them as blind instruments for the achievement of his political ambitions.

The Illuminati was denounced as a subversive organization by many of its former members, some of whom informed the duchess dowager Maria Anna of Bavaria and the Bavarian monarch, Carl Theodore, that the society sought the overthrow of church and state. In June 1784, Carl Theodore issued an edict outlawing all secret societies in his provinces. In March 1785, another edict specifically condemned the Illuminati. Weishaupt had already fled to a neighboring province in February, 1785, where he hoped to inspire the loyal members of the Illuminati to continue as a society. In 1787, the duke of Bavaria issued a final edit against the Order of the Illuminati, and Weishaupt apparently faded into obscurity. Although he never realized his goal of a German Republic and the overthrowing of the European monarchies, the sparks that he had ignited with the Illuminati would soon burst into the flames of the French Revolution in 1789.
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Tuesday, November 23, 2010

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Merapi Erupted No Sensor Part 2

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From Merapi Erupted No Sensor - Corner Mystery

A girl weeps at a temporary shelter for those who are affected by the eruption of Mount Merapi in Bawukan, Indonesia, Friday, Nov. 5, 2010:


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A melted radio-cassette tape recorder sits covered with volcanic ash from the eruption of Mount Merapi in the abandoned village of Kaliadem, Yogyakarta, Indonesia on Nov. 1, 2010.


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Mount Merapi, viewed from Sidorejo village in Klaten on November 1, 2010:


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Volcanic ash from the eruption of Mount Merapi covers a village in Muntilan, Central Java, Indonesia, Sunday, Nov. 7, 2010.


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An Indonesian veterinarian tends to a cow injured after Mouth Merapi's eruption in the village of Umbulharjo, in Sleman, Jogjakarta Province, on October 29, 2010:


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A woman prays in a temporary shelter at Maguwoharjo Stadium in Yogyakarta, November 5, 2010:


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A farmer stands in a rice field as volcanic material from Mount Merapi erupts, in Klaten, Central Java on November 4, 2010 near Yogyakarta, Indonesia. Over 70,000 people have now been evacuated with the danger zone being extended to over 15km as the volcano continues to spew ash and volcanic material.


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Rescuers remove the charred remain of the body of a victim of Mount Merapi eruption in Argomulyo, Yogyakarta, Indonesia, Friday, Nov. 5, 2010


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Residents ride their motorcycles in Yogyakarta, blanketed by volcanic ash falling from Mount Merapi's latest eruption early on October 30, 2010


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A villager takes a stroll at Ketep village in Magelang, Indonesia's Central Java province, November 6, 2010, as Mount Merapi volcano erupts spewing out towering clouds of hot gas and debris in the background.


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Villagers flee their homes following another eruption Mount Merapi in Klaten ,Indonesia, Friday, Nov. 5, 2010


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Dead trees and ash cover a damaged house with the erupting Mount Merapi in the background in Sleman, Yogyakarta province


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Dead trees and mud clog a river as clouds of hot ash spew from the erupting Mount Merapi in Sleman, Jogjakarta province, on November 6, 2010


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Lightning strikes as Mount Merapi erupts, as seen from Ketep village in Magelang, Indonesia's Central Java province November 6, 2010


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Villagers escorted by police carry a suspected looter caught in an abandoned village in Sleman located in Mount Merapi's danger zone on November 1, 2010


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Villagers gather at the grave of the victims of Mount Merapi eruption for a mass burial at Sleman, Yogyakarta, Indonesia, Sunday, Nov. 7, 2010


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Refugees rummage through second-hand clothes that were distributed at a refugee camp in Yogyakarta, November 7, 2010


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Merapi volcano erupts:


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Residents fled to the motor after Mount Merapi erupted again on Friday (5 / 11). The government expanded the danger zone to 20 miles from the center of the crater of Merapi.


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Rescuers search for victims in Argomulyo Merapi, Yogyakarta, Friday (5 / 11)


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Community activity using a mask when crossing at Jalan Diponegoro, Yogyakarta, Friday (5 / 11). Mount Merapi eruption occurred again on Thursday (5 / 11) issued a volcanic ash that blanketed the city of Yogyakarta, so people are suggested to use a mask when doing outdoor activities in anticipation of health problems due to volcanic dust.


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some bodies who have been evacuated


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A child walking among the trees that fell on the ring road Muntilan, Central Java, on Friday (5 / 11). Many fallen trees in some areas due to rain Muntilan volcanic ash from Mount Merapi.


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Indonesian soldiers from Kopassus Special Forces evacuate bodies


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The team of volunteers and soldiers in Argomulyo flee after Merapi erupted again on Friday (5 / 11).


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Evacuation of the population remaining:


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Evacuation of the population remaining


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The victims who died of wedus gembel


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victim's hand:


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many cows falling:


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A graveyard of its surface covered with volcanic ash:


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ERUPTION OF ALL VICTIMS MAY BE ACCEPTED IN SIDE MOUNT MERAPI YME.DAN GOD FOR THE FAMILY IN WHICH THE LEAVE MAY GIVE FORTITUDE
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